Wednesday, March 29, 2023

5 BRIGHT CULTURAL STARS IN ASCENDANCE OVER LAUNCESTON



For far too long Launceston has been wallowing in the Eurocentric GOTHICmire of colonialism and its aftermath. Somewhat serendipitously Launceston, now that it has happened, 'the place' was somehow subliminally ever likely to be a serendipitous HAPPYhome for a collection of surreal artworks and here we are BINGO! Someone spotted the surreal in Launceston and somehow it was always in prospect.

Given that DADA MUSE will be home for a significant collection of  Salvador Dali works the city appears to be on the cusp of something beyond comprehension just weeks ago. Darli is a 20th Century GRANDchampion of the surreal and his skill as draftsman lends his art practice an undeniable credibility often to the chagrin of many in the artworld in his era who sought comfort in 'the classics'

Alongside Dali's rise to fame in the 20th C DAdaism emerged and the 'movement' was infamously called the “anti-art” art movement, Dadaism developed out of the revolting disgust and the resentment that the debauched bloodshed and horror of the 1914-1918 First World War brought about – the war to end all wars that just did not fulfil that promise

Dadaism’s purpose was to challenge the social norms of society, and purposefully make art that would shock, confuse, or outrage people. It thrived on counter attacking everything that was conventional in society. 

The Dadaists imagined themselves to be the rebels of the art world and they inspired later major movements, such as Surrealism and even Punk Rock. Although Dadaism originally started as a protest of the first World War, it soon grew into a cultural phenomenon, permeating attitudes thought to be taboo, offensive, childish and kitsch – albeit that kitsch now has an intellectual audience of HIGHbrow cultural thinkers.

Dali and his work had an impact on society as the eccentric painter and his paintings obsessed audiences for many years. Dali was immensely popular in the art community for his originality in work, and several of his paintings now stand as icons for his era. Dali was admired by the public because he embraced innovative ideas of the time, many of which were integrated into his works as well as his life. He continued to implement new ideas as times changed, which allowed him to keep his popularity within the public and art enthusiasts, possibly making him one of the most distinguished artists of the 1990s.

Notwithstanding all else, Surrealism aims to revolutionise the human experience. It balances a rational vision of life with one that asserts the power of the unconscious and dreams. The movement's artists find magic, strange beauty and more in the unexpected and the uncanny, the disregarded and the unconventional and often the extraordinary in the ordinary.

As apparently Darli said that he just could not understand why, when he asked for grilled lobster in a restaurant, why he was never served a cooked telephone.” Maybe just maybe in a Launceston restaurant, sometime soon we might be able to muse upon the same thought when dinning out on crayfish.


Anyway being presented with a lobster on a telephone, a melting clock, an elephant with long legs, thinking back, at first glance, it was all too easy to think of Dali's work as it being an apparition created by a mad man. 

After all, Dali intentionally pushed the boundaries between dreams and reality, sanity and madness; believing in a freedom of expression through which artists could express themselves beyond the constraints of reason and logic. Nevertheless, the motifs that inhabit and commonly adorned Darli's works are, in fact, rich with meaning and quite often open to Freudian interpretation – and apparitions too maybe.


Anyone with a modicum of art history under their belt will know of all this anyway and they will be screaming inside right now and they might well be grimacing with distaste and disagreement while others might be wondering and somewhat curious about what all this is actually about. 

Anyway, as Dali himself told us, surrealism is destructive, but as he went on to say, it only destroys what it considers to be the shackles that limit our vision and imagination. Above all else that is what is what is so, so, frightening to the self appointed power mongers as the surreal lays bare their tender underbelly – and thus their vulnerability.

Likewise, our cultural memories, the persistence of memory and surrealism in all its manifestations is still there to alert us often enough to the diminishment and the debauchery that is invested in power mongering and war mongering wherever it is found – the battlefields of Europe, Korea, Vietnam, Afghanistan and right now in Ukraine. After all that there are the unacknowledged frontier colonial wars in Australia and somewhat poignantly, in Tasmania too. So, welcome to Launceston DADA MUSE!




David Gascoyne ..... Salvador DalĂ­
The face of the precipice is black with lovers; 
 The sun above them is a bag of nails; 
the spring's First rivers hide among their hair. 
Goliath plunges his hand into the poisoned well 
And bows his head and feels my feet walk through his brain. 
The children chasing butterflies turn round and see him there 
With his hand in the well and my body growing from his head, 
And are afraid. They drop their nets and walk into the wall like smoke.

Wednesday, March 22, 2023

LAUNCESTON'S REAL HISTORY AS IT IS NOW UNDERSTOOD

A COUTER DRAFT FOR CONSIDERATION 


When thinking about 'Launceston' as a 'place' we need to acknowledge the layers of histories and cultural landscaping that is now deeply embedded in the city's placedness. 

The first inhabitants of the land that is now Launceston were the Aboriginal Tasmanians, the letteremairreener people, believed to have been part of the North Midlands Tribe.

The first European visitors did not arrive until 1798, when George Bass and Matthew Flinders were sent to explore the possibility that there was a strait between the Australian mainland and Van Diemen's Land – 
lutruwitaTasmania

Bass and Flinders originally landed at the mouth of the kanamalukaTamar, 40 kilometres 'upriver' to the north-west of Launceston. It is now understood that the land around the confluence of the three waterways and the waterways where the City of Launceston now stands was known to the letteremairreener people as  ponrabbel

There are two quite distinct understandings of the place where the City of Launceston now stands. It is timely that the two now come together in order that both can inform each other about a new and more inclusive way forward. That will need to be an ongoing collaborative effort.

A 'civic partnership' is built upon a strong desire and responsibility to respond to community needs and aspirations. This includes advocacy and facilitation roles regarding Aboriginal histories, shared cultural heritage and the contemporary expressions of cultural placemaking. Community health, wellbeing and economic issues will always be deeply embedded a city's cultural landscaping and looking forward this must now include the accommodation of diverse and multilayered cultural sensibilities. 

For some time now, the City of Launceston has been on a journey of understanding and learning in regard to a diversifying cultural reality in the city. This is a partnership plan to do far better in the future in regard to paying attention to palawa/pakana sensibilities and sensitivities. 

The city looks to a future where its governance will continue to listen and learn from the cultural realities in evidence within the community and in particular palawa/pakana sensibilities that are increasingly evident. 

In recent times Launceston City Council, has made a number of symbolic gestures in regard moving forward on a journey towards more inclusive governance and the acknowledgement Aboriginal cultural realities. For instance:
  •  The City now flies the Aboriginal flag over Town Hall - permanently. 
  • During recent NAIDOC Week celebrations, the Aboriginal flag was joined by the Torres Strait Island flag - flying above both Town Hall and the Queen Victoria Art Gallery at Royal Park; and
  • Importantly, the city no longer supports the celebration of Australia Day activities on January 26 - a day that Council recognises is distressing to many people in our community; and 
  •  The city is now taking steps to urge the Federal Government to release the city and all other local government authorities across the nation from holding citizenship ceremonies on January 26. 
The city's Councillors have come to the view that  it is important that Council continue to represent the views of all members of the community, along with finding new ways to celebrate a shared pride in our country. 

Likewise, as a community, 'Launcestonians' need to engage more effectively with local palawa/pakana people. 

It is also important to acknowledge that the city's governance has not always effectively engaged with Aboriginal People in its past decision making. This has sometimes led to outcomes that have not been supported by various members of the  Aboriginal community. 

In short, as a Council, the city wants this to change and Council has identified the need to have a more meaningful partnership with the Aboriginal community and palawa/pakana people. 

The City of Launceston Council believes that when the 'partnership' is embraced by the city's palawa/pakana people the 'partnership agreement' will be a significant step forward for Tasmania’s local government sector. It will be something that will enable the city to celebrate, acknowledge and recognise:
  • The city's shared histories and the diverse cultural realities at work in the place now known as Launceston; and
  • The achievements and the culture realities of Aboriginal People - because it is Australia’s true, original and unbroken cultural reality
From the City of Launceston Council’s perspective, the 'partnership plan', once embraced by the city's Aboriginal community, it will provide opportunities to learn, to gain new understandings, to forge stronger and more meaningful relationships and to reflect on our past and shared future through the ongoing exchange of cultural  knowledge and wisdom. 

The 'Partnership Plan' thus far has evolved through various conversations with a range of palawa/pakana people in Launceston and surrounds. Throughout the process, a number of themes and focus areas emerged as being particularly relevant and important to the development of the city's sense of place and wellbeing. 

Practically, the city's Councillors, planners and civic officers will remove the hurdles and create dialogue with palawa/pakana people on proposed significant maintenance work, capital works, civic planning, governance strategies, service provision, policy changes and anything else that may impact on the lifestyle or amenity of Launceston's Aboriginal residents. 

Consistent with the City of Launceston's Community Engagement Framework, Council will focus on three key areas to enable the city to accommodate change via: 

1. Continuous improvement in regard to community engagement and consultation; and 

2. The ongoing building of internal capacity; and

3. The development of an effective and inclusive communications network. 

In doing so, the City of Launceston's Council has made a commitment to employing more Aboriginal People to enable more expansive and shared understandings of Launceston's placedness. 

Likewise, the city now makes a commitment to seek greater truth-telling, openness and transparency in all of its dealings with Aboriginal People. 

The City of Launceston Council believes that it is incredibly important that, as a city, Launceston's broader community embraces change while developing better understandings in regard to just what the city stands for in a 21st Century cultural context. Moreover, the city aspires to provide more respectful leadership for all the people who think of the city as their 'homeplace'.